Dass Georg Philipp Telemann durch seinen schier unerschöpflichen Einfallsreichtum immer wieder für Überraschungen gut ist, haben wir auf cpo schon oft bewiesen. Auch die jetzige Veröffentlichung zeigt wieder seine Originalität jenseits aller eingefahrenen Gleise. Wir veröffentlichen drei wunderschöne Kantaten aus Telemanns Frankfurter Zeit um 1720: »Sehet an die Exempel der Alten«, »Erhöre mich, wenn ich rufe« und »lch halte aber dafür«.

Georg Philipp Telemann's late work is almost inexhaustible in terms of surprises. How many times have I written this and yet I am not yet embarrassed to proclaim it again. With which creative power the 80 year old opens new worlds of expression at the end of the 18th century, one can only be astonished by his last oratorios. One of the very last - from 1761 - is his Easter oratorio "Die Auferstehung" (not to be confused with the "Auferstehung und Himmelfahrt Jesu", 1760). There is no longer a rigid sequence of recitatives and arias: flexible, almost through-composed, the music follows the strong affects of the (excellent) libretto, always in search of unconventional means of expression, such as a dramatic accompaniment, accompanied only by a highly virtuosic solo violin becomes. Or the beginning of the words: "Du tiefe, tote, grauenvolle Stille" …

Georg Philipp Telemann based his compositions on several texts by Friedrich Gottlieb Klopstock. Most well-known (at least theoretically) are his settings of parts of the first and the tenth song of the Messiah, which were created in the 1750s and were presented in 1759 in the Hamburg Drillhaus a larger public. Telemann was thus the first to validly transform parts of this famous epic into a musical form. It is quite likely that Telemann and Klopstock met in person, especially since Telemann showed great interest in the latest literary trends up to the very last age. For Telemann, it would have been a challenge to try a poetry written in strict hexameters, which was so completely different from the usual cantata texts.

There's nothing meek or morbid about Telemann's 'Jesu' in this passion oratorio. This is a confident muscular Jesu, closer to the Saxon Heliand than to the Man of Sorrows depicted on the CD cover; the first aria proclaims Him a hero: "Du Held… du kannst und willst mein Schutzgott sein." (You Hero… you can and will be my Protector-God.) Before that, the Siegfriedesque cantabile for horn that opens the composition sounds not so much like a lament as a call to don one's spiritual armor, and throughout the whole text Jesu is portrayed as indomitable amid the torment and agony of his followers. Specifically, He is the Lion of Judah, the model of Christian fortitude against all enemies.

Mit seinen Vier und zwanzig theils ernsthaften, theils scherzenden Oden reagierte Telemann 1741 auf die ein Jahr zuvor erschienene Sammlung des Bach-Schülers Lorenz Christoph Mizler, die einige Satzfehler aufwiesen und auch sonst nicht alle Kriterien, an denen man Odenvertonungen messen sollte, erfüllen konnten. Wie schwierig es ist, einfach, aber gehaltvoll zu komponieren, musste allerdings auch Telemann erfahren, der in seiner Vorrede bekennt, dass er die Arbeit nur „mit sehr viel Schweisse“ zuwege gebracht habe. Erhöht wurde die Schwierigkeit durch die Aufgabe, daß die Melodie zu allen Strophen passen soll.

There is hidden treasure here. Gottfried Heinrich Stölzel (1690-1749) has long lain in the shadow of Bach and Telemann, but if there is any justice this recording of his setting of one of the popular passion texts of the early 18th century will go far toward effecting long overdue recognition. Composed in 1725, it follows in the wake of a number of other versions of the poetry of Barthold Heinrich Brockes, most notably that of Handel, whose comparitively second-rate work pales into near insignificance when set beside the power and vivid immediacy of Stölzel's great drama.

Johann Heinrich Rolle (1716-1785), who worked for more than 30 years as "Director musices" and Cantor at the Altstädtische Gymnasium in Magdeburg, enjoyed great popularity in his day and won. a. important as the founder of the first public concert series in Magdeburg. According to advertisements in the Magdeburger Zeitung, the oratorio was heard in December 1769 and 1771 within this »Rolleschen concert series«, and it has not yet been clarified whether the work was even used as regular church music. The text, of which the poet is unknown, does not describe the events in the field near Bethlehem as usual, but is devoted to religious considerations.
The chamber choir Michaelstein and the Telemann chamber orchestra Michaelstein under the experienced direction of Ludger Remy present this forgotten masterpiece of Central German music.

Francesco Manfredini was born in the austerely beautiful Tuscan town of Pistoia in 1684, a year before Bach, Handel and Scarlatti; he died as maestro di capella there in 1762. In the interim, he studied at Bologna with Torelli and later worked in Ferrara. He published relatively few sets of sonatas and concertos, and six oratorios, composed between 1719 and 1728, remain in manuscript. His 12 Concertos, Op. 3, were published in Bologna, a great musical centre in those days, in 1718, and were preceded by 12 Concertini, Op. 1, and 12 Sinfonie da chiesa, Op. 2. The Op. 3 Concertos are lively works, though less brilliant than Vivaldi’s similar pieces and lacking the nobility of Corelli’s sonatas and concertos. The final concerto of Op. 3 contains a ‘Pastorale per il Santissimo Natale’ which is Manfredini’s best-known work. These are fine, stylistically excellent performances with a dozen strings and small continuo group, Ludger Rémy directing from the harpsichord, and very well recorded by Radio Bremen.

– Robbins Landon