This is a St Matthew Passion which should please many readers. Bruggen’s interpretation is eloquent, thoughtful in matters of style and expressive content, and it benefits from a textural clarity which few competitors can rival. All aspects of Bach’s miraculous score are taken into account.

La Lingua profetica del Taumaturgo di Paola, San Francesco est un oratorio inédit de Giacomo Antonio Perti (1661-1756). Il a été redécouvert en 2014 par Francesco Lora, un musicologue bolonais, spécialiste de ce compositeur. Cet ouvrage, commandé par le mécène de Perti, Ferdinand de Médicis met en scène trois personnages de la cour de France du 15e siècle : Charles VIII, son épouse Anne de Bretagne et Louise de Savoie.

La Dafne (Daphne) is an early Italian opera, written in 1608 by the Italian composer Marco da Gagliano from a libretto by Ottavio Rinuccini. It is described as a favola in musica (fable set to music) composed in one act and a prologue. The opera is based on the myth of Daphne and Apollo as related by Ovid in the first book of the Metamorphoses. An earlier version of the libretto had been set to music in 1597–98 by Jacopo Peri, whose Dafne is generally considered to be the first opera.

Händel’s La Resurrezione is an oratorio for Easter. It was first performed on Easter Sunday 1708 in Rome. The libretto was written by Carlo Sigismondo Capece. The events related in the story are those of the period between the Crucifixion and the Resurrection, when Christ ‘descended into Hell’ to redeem the souls of the patriarchs and prophets who had prepared for His coming. The events in the underworld are set out in series of lively exchanges between an Angel and Lucifer. Meanwhile, the story as seen on earth is related through the conversations of three mortal characters, Mary Magdalene, Mary Cleophas and St John the Evangelist. The two planes of the drama are united when the Angel appears to the women at the sepulchre and announces the Resurrection to them.

This is the only recording of sacred music by the extraordinary 17th-century Venetian singer and composer Barbara Strozzi. The Latin works in her collection Sacri Affetti Musicali were entirely suitable for church performance–something Strozzi herself, as a woman outside a convent, was forbidden to do. Most likely she performed these pieces as "spiritual recreation" at meetings of the "Academy of the Unisons" founded by her father, a well-known poet.

Monteverdi's larger choral pieces are so masterly that they tend to overshadow his chamber scale sacred music the solo works in particular. Occasionally one or two of these exquisite motets will appear on a collection such as Paul McCreesh's Venetian Vespers, but rarely do they become the focus of an entire recording as they are here. The much-admired early-music diva Maria Cristina Kiehr has a slightly constricted quality to her voice that won't appeal to everyone, but her very narrow vibrato colors her sound without affecting her accuracy of pitch, spotless coloratura, or blend with period instruments (played beautifully here by Concerto Soave).

The eighteenth century is probably the most extraordinary period of transformation Europe has known since antiquity. Political upheavals kept pace with the innumerable inventions and discoveries of the age; every sector of the arts and of intellectual and material life was turned upside down. Between the end of the reign of Louis XIV and the revolution of 1789, music in its turn underwent a radical mutation that struck at the very heart of a well-established musical language. In this domain too, we are all children of the Age of Enlightenment: our conception of music and the way we ‘consume’ it still follows in many respects the agenda set by the eighteenth century. And it is not entirely by chance that harmonia mundi has chosen to offer you in 2011 a survey of this musical revolution which, without claiming to be exhaustive, will enable you to grasp the principal outlines of musical creation between the twilight of the Baroque and the dawn of Romanticism.

Sigismondo d'India, 'nobleman of Palermo', as he called himself, composer, singer and poet, was a true child of dawning century. Like his great contemporary Monteverdi, he succeeded in integrating polyphony into the new monodic style. But it is above all in his Musiche da cantar solo that he showed his measure as an innovator. These madrigals for solo voice, selected from around a hundred works he wrote in this genre, provide dazzling evidence of the fact.

Among the different practices of the Renaissance, the act of singing to the accompaniment of the lyre held a special symbolic role, linked to the myth of Orpheus and to the divine figure of Apollo. With its origins in the mid-15th century, this recitation of epic and lyrical texts initially took the form of monophonic music accompanied by the lira da braccio. With the invention of the lirone in the years around 1500, the role of the accompaniment develops into the recitative style of the 1600s which led to the development of the earliest operas.

In a very specific sense in 16th- and 17th-century Spain and again in today’s Mexico (and elsewhere in Latin America) the Spanish term son denotes a particular genre of music with certain common traits including a close association with dance, text composed of several verses (coplas) and a fundamental harmonic pattern unique to each son.

In attempting to select something from the vast pool of solo cantatas left behind by Alessandro Scarlatti, it's hard to know what to highlight. Argentine soprano Maria Cristina Kiehr, a prominent European early music specialist who honed her craft in the Schola Cantorum Basiliensis under René Jacobs, casts in her lot with both the elder Scarlatti and Concerto Soave in a recital consisting of three of the elder Scarlatti's solo cantatas in Harmonia Mundi's Alessandro Scarlatti: Bella madre de' fiori.

Jacobs has found the means of marrying intense religious fervour with highly ”personalised” expression. (…) The instrumental ensemble provides a commentary of indescribable poetry. (…) The coupling is also exceptionally interesting, with the jubilation of Heut triumphieret Gottes Sohn forming a superb contrast with the meditations of Membra Jesu nostri and offering an apotheosis in its concluding Alleluia.