The Queens Who Fought Rome: The Lives and Legacies of Cleopatra, Boudica, and Zenobia by Charles River Editors
English | December 10, 2022 | ISBN: N/A | ASIN: B0BPQB9WB9 | 215 pages | EPUB | 5.49 Mb
English | December 10, 2022 | ISBN: N/A | ASIN: B0BPQB9WB9 | 215 pages | EPUB | 5.49 Mb
During one of the most turbulent periods in the history of Rome, men like Julius Caesar, Mark Antony, and Octavian participated in two civil wars that would spell the end of the Roman Republic and determine who would become the Roman emperor. In the middle of it all was history’s most famous woman, the Egyptian pharaoh Cleopatra (69-30 B.C.), who famously seduced both Caesar and Antony and thereby positioned herself as one of the most influential people in a world of powerful men.
Cleopatra was a legendary figure even to contemporary Romans and the ancient world, as Plutarch’s quote suggests, and she was a controversial figure who was equally reviled and praised through the years, depicted as a benevolent ruler and an evil seductress, sometimes at the same time. Over 2,000 years after her death, everything about Cleopatra continues to fascinate people around the world, from her lineage as a Ptolemaic pharaoh, her physical features, the manner in which she seduced Caesar, her departure during the Battle of Actium, and her famous suicide. And despite being one of the most famous figures in history, there is still much mystery surrounding her, leading historians and archaeologists scouring Alexandria, Egypt for clues about her life and the whereabouts of her royal palace and tomb.
Shortly after Hadrian came to power in the early 2nd century CE, he decided to seal off Scotland from Roman Britain with an ambitious wall stretching from sea to sea. To accomplish this, the wall had to be built from the mouth of the River Tyne – where Newcastle stands today – 80 Roman miles (76 miles or 122 kilometers) west to Bowness-on-Solway. The sheer scale of the job still impresses people today, and Hadrian’s Wall has the advantage of being systematically studied and partially restored.
One of the reasons the wall existed was to protect against enemies, and given what happened in the mid-1st century CE, the Romans’ fears was understandable. Indeed, Londinium had become the largest city in Britannia shortly before being burned down in a native revolt led by an infamous Celtic Iceni queen named Boudica. With a name meaning “Victory,” Boudica was a charismatic woman who commanded nearly 100,000 Celts and led them on a campaign to expel the Roman overlords from Britain around the year 61 CE. Often called the “Celtic Queen,” she wore a warrior’s necklace around her delicate neck and rode upon a sturdy steed. According to the ancient historian Cassius Dio, “In stature, she was very tall, in appearance most terrifying, in the glance of her eye most fierce, and her voice was harsh.” It is said she had a piercing glare that could shrink her people’s enemies, which in this case were the Roman legionnaires under the vengeful general Suetonius.
One of the most significant women in late antiquity was Zenobia, who for just a few short years in the late 3rd century CE ruled the wealthy merchant city of Palmyra. During her time as ruler, Zenobia extended Palmyra’s boundaries from its very circumscribed location in the Syrian desert to that of a full-fledged empire that included most of the Levant, Egypt, and part of Anatolia. Despite living in a man’s world, Zenobia was able to come to power and eventually challenge the Roman Emperor Aurelian (r. 270-275) through a combination of intelligence, guile, and some luck.
Zenobia’s immediate impact was her direct challenge to the political authorities in both Rome and Persia. Before Zenobia, Palmyra had a fair degree of autonomy, but it was essentially a Roman client state. Palmyra’s stability and wealth were also dependent upon the various dynasties that ruled Persia: the Persians could attack Palmyra from the desert to the east or they could simply stop the trade routes, thereby destroying the city-state’s wealth. Zenobia sought to establish Palmyra as a power in its own right so that it would no longer be a pawn in the constant wars between Rome and Persia.
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