Tags
Language
Tags
August 2025
Su Mo Tu We Th Fr Sa
27 28 29 30 31 1 2
3 4 5 6 7 8 9
10 11 12 13 14 15 16
17 18 19 20 21 22 23
24 25 26 27 28 29 30
31 1 2 3 4 5 6
    Attention❗ To save your time, in order to download anything on this site, you must be registered 👉 HERE. If you do not have a registration yet, it is better to do it right away. ✌

    KoalaNames.com
    What’s in a name? More than you think.

    Your name isn’t just a label – it’s a vibe, a map, a story written in stars and numbers.
    At KoalaNames.com, we’ve cracked the code behind 17,000+ names to uncover the magic hiding in yours.

    ✨ Want to know what your name really says about you? You’ll get:

    🔮 Deep meaning and cultural roots
    ♈️ Zodiac-powered personality insights
    🔢 Your life path number (and what it means for your future)
    🌈 Daily affirmations based on your name’s unique energy

    Or flip the script – create a name from scratch using our wild Name Generator.
    Filter by star sign, numerology, origin, elements, and more. Go as woo-woo or chill as you like.

    💥 Ready to unlock your name’s power?

    👉 Tap in now at KoalaNames.com

    Representing African Americans in Transatlantic Abolitionism and Blackface Minstrelsy

    Posted By: insetes
    Representing African Americans in Transatlantic Abolitionism and Blackface Minstrelsy

    Representing African Americans in Transatlantic Abolitionism and Blackface Minstrelsy By Robert Nowatzki
    2010 | 216 Pages | ISBN: 0807136409 | PDF | 2 MB


    In this intriguing study, Robert Nowatzki reveals the unexpected relationships between blackface entertainment and antislavery sentiment in the United States and Britain. He contends that the ideological ambiguity of both phenomena enabled the similarities between early minstrelsy and abolitionism in their depictions of African Americans, as well as their appropriations of each other's rhetoric, imagery, sentiment, and characterization. Because the antislavery movement had stronger support in Britain and an association with the middle classes, Nowatzki argues, its conflicts with blackface entertainment largely stemmed from British and American nationalism, class ideologies, and notions of "highbrow" and "lowbrow" culture. Nowatzki examines the ideological clashes between representations of African Americans in the antislavery movement and in blackface entertainment, revealing their common ground. For instance, white abolitionists encouraged former slaves to relate their experiences in an exaggerated slave dialect that maintained the appearance of intellectual inferiority popularized by minstrel shows. Minstrelsy conflated African American culture with theatrical appropriations of it by white performers, but, as Nowatzki contends, the assumption that white actors could perform "authentic" blackness also undercut beliefs in racial essentialism--the notion that racial groups possess distinctive essence. Combining cultural studies with literary analysis, Nowatzki considers this staging of African American identity through a variety of texts, including slave narratives, travelogues, minstrel song lyrics, stump speeches, and antislavery pamphlets, as well as the literary works of Dickens, Thackeray, and Carlyle on one side of the Atlantic, and Melville, Emerson, Sarah Margaret Fuller, and William Wells Brown on the other. A thorough and engaging analysis, Representing African Americans in Transatlantic Abolitionism and Blackface Minstrelsy reveals how the most popular form of theatrical entertainment and the most significant reform movement of nineteenth-century Britain and America helped define cultural representations of African Americans.