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    https://sophisticatedspectra.com/article/drosia-serenity-a-modern-oasis-in-the-heart-of-larnaca.2521391.html

    DROSIA SERENITY
    A Premium Residential Project in the Heart of Drosia, Larnaca

    ONLY TWO FLATS REMAIN!

    Modern and impressive architectural design with high-quality finishes Spacious 2-bedroom apartments with two verandas and smart layouts Penthouse units with private rooftop gardens of up to 63 m² Private covered parking for each apartment Exceptionally quiet location just 5–8 minutes from the marina, Finikoudes Beach, Metropolis Mall, and city center Quick access to all major routes and the highway Boutique-style building with only 8 apartments High-spec technical features including A/C provisions, solar water heater, and photovoltaic system setup.
    Drosia Serenity is not only an architectural gem but also a highly attractive investment opportunity. Located in the desirable residential area of Drosia, Larnaca, this modern development offers 5–7% annual rental yield, making it an ideal choice for investors seeking stable and lucrative returns in Cyprus' dynamic real estate market. Feel free to check the location on Google Maps.
    Whether for living or investment, this is a rare opportunity in a strategic and desirable location.

    Holiness and Law: Kabbalistic Customs and Sexual Abstinence in Hasidism

    Posted By: roxul
    Holiness and Law: Kabbalistic Customs and Sexual Abstinence in Hasidism

    Benjamin Brown, "Holiness and Law: Kabbalistic Customs and Sexual Abstinence in Hasidism "
    English | ISBN: 3111358976 | 2024 | 244 pages | EPUB, PDF | 4 MB + 22 MB

    Hasidic groups have myriad customs. While ordinary Jewish law (halakhah) denotes the “bar of holiness” mandated for the ordinary Jew, these customs represent the higher threshold expected of Hasidim, intended to justify their title as hasidim (“pious”). How did the hasidic masters perceive the enactment of these new norms at a time in which the halakhah had already been solidified? How did they explain the normative power of these customs over communities and individuals, and how did they justify customs that diverged from the positive halakhah? This book analyzes the answers given by nineteenth-century hasidic authors. It then examines a test case: kedushah (“holiness”), or sexual abstinence among married men, a particularly restrictive norm enacted by several twentieth-century hasidic groups. Through the use of theoretical tools and historical contextualization, the book elucidates the normative circles of hasidic life, their religious and social sources and their interrelations.
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