The Persecution of Jews in Medieval Spain

The term “Reconquista” is a Spanish word transferred to the English language to represent the nearly 800 years in which the Moors and Christians struggled against one another for control of the Iberian Peninsula. Although the phrase typically refers to the time when the numerous Christian kingdoms mobilized to overthrow the Islamic Caliphates set up in the peninsula, the term can additionally be used to refer to the entire situation starting in the 8th century, when Islamic civilization slowly moved out of North Africa, across the Mediterranean Sea, and into southern Iberia.

Not surprisingly, three religions attempting to coexist during medieval times resulted in nearly incessant conflicts, marked by high taxation, disparate societies, rigid cultural controls, and systemic violence. Despite the odds, these three religions managed to live in a state of quasi-acceptance and peace in most of the major cities like Cordoba and Toledo, with sporadic warfare occurring on the borders between Al-Andalus and the Christian kingdoms near the Pyrenees Mountains. Muslims, Christians, and Jews would attempt to reorganize their societies several times over the centuries through warfare, always with Jews on the lower rungs and Christians and Muslims fighting it out above them.

Though it’s often forgotten today, the fighting that took place during the Reconquista was not originally driven by religion. Instead, the majority of the battles were fought by ambitious rulers who sought territorial expansion, like many other civilizations during the Middle Ages. In fact, the Reconquista would not gain its unique religious flavor until the 13th century, when the territories that would become Castile and Aragon drummed up religious fervor to achieve its aims and gained papal support from Rome.

By the end of the 14th century, the distrust and prejudice against Jewish communities quickly spread to Spain. In 1391, James II of Aragon boarded the bandwagon; backed into a corner by the Roman Catholic Church, he established a law that banned Jews from Spain altogether. Jews were shunned in droves, and the remaining were given an ultimatum to either convert/revert to Catholicism or face immediate death. Yet another wave of gory pogroms ensued across the country, especially in Barcelona. For nearly 400 years, the city of Barcelona had served as the central hub of the European Jewish communities, but in just 3 years, all 23 Jewish synagogues in Barcelona had been forcibly demolished. Nothing but charred remnants and ashes lay in its place.

By 1394, the Jewish communities in Barcelona, Toledo, Seville, and Perpignan were nothing but a memory, and what was left of the Spanish Jews did their best to persevere. They scrounged up enough money to bribe authorities and practiced their faith in secrecy well into the 15th century, but the 15th century marked a pivotal turning point for Spanish Jews and Christians alike. The conversion of the Jews had become the main goal of the Catholic Church, and they were determined to see it through. To do so, the Catholic Church largely relied upon Jewish defectors, otherwise known as apostates or conversos, to carry out the cause. Among these apostates was Rabbi Solomon ha-Levi. Originally from Seville, the rabbi became a figurehead of sorts, and was well-respected by the Jewish communities. Following the 1391 takeover of Jewish Barcelona, however, he, along with his wife and children, were publicly converted to Catholicism. The ex-rabbi branded himself as Paul of Burgos.

Converso was the term given to any individual of Jewish or Muslim faith who had been converted to Catholicism. While some conversos were coerced into the conversion, others, like ha-Levi, willingly converted. This was a label given not only to the generation of the converted, it was also inherited by their children and descendants as well. Conversos prided themselves on being a new generation of Christians.