Suffering Witness: The Quandary of Responsibility after the Irreparable (Philosophy of Art)(Repost)

Conceptualizes the question of witness and responsibility, following the Holocaust, using continental philosophy, theology, and literary theory.Drawing on the philosophy of Emmanuel Levinas, James Hatley uses the prose of Primo Levi and Tadeusz Borowski, as well as the poetry of Paul Celan, to question why witnessing the Shoah is so pressing a responsibility for anyone living in its aftermath. He argues that the witnessing of irreparable loss leaves one in an irresoluble quandary but that the attentiveness of that witness resists the destructive legacy of annihilation."In this new and sensitive synthesis of scrupulous thinking about the Holocaust (beginning with scruples about the term Holocaust itself), James Hatley approaches all the major questions surrounding our overwhelming inadequacy in the aftermath of the irreparable. If there is anything unique (in a non-trivial sense) about the Holocaust, surely it is the imperious moral urgency that compels those who contemplate it to revise their view of what it means to be human, and to bear witness to such an event."Hatley's accomplishment, the fruit of his many years of research and instruction on the Holocaust, will prove a valuable aid to all who would, in whatever capacity, begin or carry on with the task of witness and response." -- Michael B. Smith, translator of Alterity and Transcendence"James Hatley has written an extraordinary meditation on suffering, witness, and responsibility. He offers a singularly brilliant thesis: that the suffering of the other individual is incomparable to my own and irremediable, and that the infinite responsibility and ineluctable witness to which I am obligated requires my ownership of this incapacity and this burden not as the defeat of my response but ironically as its enabling condition. As we reflect upon a century of violence and extremity, I predict that Hatley's meditation will set the stage for all serious future discussion of these matters." -- Sandor Goodhart, author of Sacrificing Commentary: Reading the End of Literature"An elegant reading of Levi, Celan, Levinas, and Borowski, one which demonstrates the power of literature within a philosophical framework, and which uses this relationship in order to remind us not just of our ethical response to the Shoah, but of our ethical response to the narratives themselves." -- Claire Katz, Pennsylvania State University