Although Lully never held any post in the Chapelle du Roi, his influence on the development of the grand motet, so emblematic of the Grand Siècle, was of decisive importance. He wrote imposing motets celebrating the glory of God and the King for the great ceremonies at court. Of the many royal funerals, that of Queen Marie-Thérèse in 1683 was among the most grandiose. Lully’s Dies iræ and De profundis were sung there. But his most celebrated motet was undoubtedly his Te Deum, which rang out for the first time in 1677 and became the king’s favourite.

Given that not one of the Masses by Jacques Arcadelt was included in our boxed set that revealed his immense musical personality to the world, we now remedy this situation with an indispensable addition. Leonardo Garcia Alarcon chose the Missa Noe Noe, which is presented here in the context of the Christmas liturgy. We have also included motets not only by Arcadelt but also by Josquin Desprez, as he was the great model for musicians of his generation. The recording ends resoundingly with Josquin's imposing Benedicta es coelorum regina for six voices, although in an expanded version for twelve voices by Jean Guyot de Chatelet (1512 - 1588): another Walloon composer to be discovered!

Today Antonio Caldara is not a name many would recognise let alone regard as one of the 'great' composers of the Baroque, yet during his own lifetime and long after his death he was held in high esteem by composers and theoreticians alike. Johann Sebastian Bach, for example is known to have made a copy of a Magnificat by Caldara to which he added a two-violin accompaniment to the "Suscepit Israel" section. According to Mattheson, Georg Philipp Telemann in his early years took Caldara as a model for his church and instrumental music. Franz Joseph Haydn, who was taken to Vienna by Georg Reutter, one of Caldara's pupils, sang many of his sacred works when he was a choirboy at St. Stephens and possessed copies of two of Caldara's Masses.

Semele is a masterpiece. For what else can one call a drama in which the perfect symbiosis of text and music conjures up such suggestive power? ‘To hold the mind, the ears and the eyes equally spellbound’: this recommendation by La Bruyère (Les Caractères: ‘Les ouvrages de l'esprit’) refers to the ‘machine plays’ so adored by the public in the Baroque period. But even without machinery or indeed without sets or real staging, Handel’s oratorio involves us in the tragic fate of his heroine with supreme skill.

“Vox humana” or “Vox celestis”? For César Franck (1822-1890) the one is often a metaphor for the other; whether in sacred or secular vein, spirituality is inherent in all his vocal music, even the most modest of his choral works. Certain of these form the focus of attention in this first recording. They remain unpublished; were they perhaps thought to be of lesser worth for having originated in a religious or private celebration or in response to a publisher’s commission? We should remember that it was often the specific circumstances that provided Franck with the stimulus necessary for the realization of some of his masterpieces. Be that as it may, listening to these choral works offers the listener some delightful discoveries.

Written at the request of Louis XIV in honour of his sisterin- law, Henrietta of England, Le Ballet royal de la naissance de Vénus was performed in 1665 with Henrietta herself as the goddess of love and youth. In twelve entrées, this grandiose spectacle, combining dancing, music and poetry, served the power of the king, while attesting to the magnificence of his court. Musically very inventive, it shows the culmination of the ballet genre, on which Lully was to draw in creating the tragédie en musique. To complete the programme, excerpts from Les Amours déguisés (Armida’s famous lament “Ah! Rinaldo, e dove sei?”), Psyché, Le Bourgeois gentil homme and Le Carnaval - from the latter, a piece recycled from Les Noces de village, a burlesque aria sung by the boastful village schoolmaster Barbacola, a basso buffo role that Lully wrote for himself.